Results for 'Chinese Walls Moser'

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  1. A Means of Avoiding Law Firm Disqualification When a Personally Disqualified Lawyer Joins the Firm, 3 Geo. J.Chinese Walls Moser - 1990 - Legal Ethics 399.
     
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  2.  27
    An Introduction to Chinese Philosophy. [REVIEW]Steve Wall - 2007 - Teaching Philosophy 30 (1):121-123.
  3.  49
    Do we need Berlin walls or chinese walls between research, public consultation, and advice? New public responsibilities for life scientists.Michiel Korthals - 2003 - Journal of Academic Ethics 1 (4):385-395.
    During the coming decades, life scientists will become involved more than ever in the public and private lives of patients and consumers, as health and food sciences shift from a collective approach towards individualization, from a curative to a preventive approach, and from being driven by desires rather than by technology. This means that the traditional relationships between the activities of life scientists – conducting research, advising industry, governments, and patients/consumers, consulting the public, and prescribing products, be it patents, drugs (...)
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  4.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  15
    Walls and Co‐Existence: Chinese and American Footprints.Peggy Spitzer Christoff - 2019 - Journal of Chinese Philosophy 46 (1-2):78-96.
    Journal of Chinese Philosophy, EarlyView.
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  6.  30
    Chinese Temple Frescoes, a Study of Three Wall-Paintings of the Thirteenth Century.Derk Bodde & William Charles White - 1942 - Journal of the American Oriental Society 62 (1):83.
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  7. Tilting Vessels and Collapsing Walls: On the Rhetorical Function of Anecdotes in Early Chinese Texts.Paul van Els - 2012 - Extrême-Orient Extrême-Occident 34:141–66.
    Early Chinese argumentative texts are full of historical anecdotes. These short accounts of events in Chinese history enhance the appeal of the text, but they also have an important rhetorical function in helping the reader understand, accept, and remember the arguments propounded in the text. In this paper I examine the rhetorical function of historical anecdotes in two argumentative texts of the Western Han dynasty (202 BCE-9 CE): Han’s Illustrations of the Odes for Outsiders and The Master of (...)
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  8.  20
    Walls” of Wax: Reply to Hoły-Łuczaj's Commentary, The “Other” Measure—the “Other” Technology? Heidegger and Far East Traditions.Shan Wu - 2023 - Philosophy and Technology 36 (2):1-4.
    A piece of wax—typically of a spherical shape—has been evoked occasionally as an apt example of how our engagement with the commonest everyday object may constitute a “raw” yet unexpectedly rich (and taxing) experience, from the Aristotelian discourse of Περὶ Ψυχῆς (_On the Soul_) to the ancient Chinese historical treatises, where the technique of making _lajuan _(wax-embraced silk) became a practical metaphor for the low-key transmission of classified information. Using the semi-enclosed, “walled” space—specifically, made of the material of wax (...)
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  9.  11
    Walls.Zhang Zhiyang - 1994 - Contemporary Chinese Thought 25 (3):6-30.
    The walls are solid and mighty. Constantly gazing at them causes me to hallucinate. Three years have passed, yet this unreal feeling still strikes back at me as I occasionally cast a quick glance at the walls. Is this a prison? Who can prove to me that it's real? Perhaps it's real, or maybe unreal. Perhaps it is a punishment for evil, and yet perhaps it is evil itself … Alas, it is evil only when it becomes an (...)
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  10. Searle’s Wall.James Blackmon - 2013 - Erkenntnis 78 (1):109-117.
    In addition to his famous Chinese Room argument, John Searle has posed a more radical problem for views on which minds can be understood as programs. Even his wall, he claims, implements the WordStar program according to the standard definition of implementation because there is some ‘‘pattern of molecule movements’’ that is isomorphic to the formal structure of WordStar. Program implementation, Searle charges, is merely observer-relative and thus not an intrinsic feature of the world. I argue, first, that analogous (...)
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  11. Four Walls and a Roof Do Not Form a House. [REVIEW]Paul van Els - 2003 - China Nu 28:34–35.
    van Els, Paul. "Vier muren en een dak vormen geen huis" (Four Walls and a Roof Do Not Form a House). Review of 25 eeuwen oosterse filosofie, edited by Jan Bor and Karel van der Leeuw. China Nu 28, no. 4 (2003): 34–35.
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  12.  28
    Probes on the Great Wall.Hui Zhou - 2013 - Asian Culture and History 5 (2):p147.
    Of all the huge military defensive projects constructed in ancient and middle century in the world, the Great Wall in China was of course the greatest one for its solid structure, long history, and great influence. As for today’s Chinese people, the Great Wall is the greatest relics handed down by our ancestor. Even hundreds of years ago, the Great Wall was listed as one of the 7 greatest masterpieces in the world. In 1961, it was listed to be (...)
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  13.  9
    The Earliest “Great Wall”? The Long Wall of Qi Revisited.Yuri Pines - 2021 - Journal of the American Oriental Society 138 (4):743.
    This article explores textual, paleographic, and archeological evidence for the “Long Wall” of Qi, arguably one of the earliest long walls erected on Chinese soil. It analyzes the possible dates of the Wall’s constructions, its route, its defensive role, and its relation to military, political, economic, and administrative developments of the Warring States period. I argue that the Long Wall played a significant role in Qi’s military strategy in the fifth and fourth centuries BCE, bolstering its defensive capabilities. (...)
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  14.  29
    Marxism and christianity within the great wall.Huang Quanyu, Chen Tong & Richard Quantz - 1994 - Asian Philosophy 4 (1):33 – 52.
    Abstract Chinese culture has remained steady, stretching through time as long and unbroken as the Great Wall. In thousands of years, Chinese culture has exhibited a remarkable ability to assimilate foreign intrusions. Even though several times throughout Chinese history minority nationalities have been in military and political control of China, they were gradually assimilated by Chinese culture. Christianity has spent more than a thousand years attempting to convert the Chinese with only negligible success. However, why (...)
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  15.  25
    Foreword: Walls and Co‐Existence.Linyu Gu - 2017 - Journal of Chinese Philosophy 44 (1-2):97-103.
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  16.  6
    Foreword: Philosophical East-West-“Walls Down”.Linyu Gu - 2015 - Journal of Chinese Philosophy 42 (5):433-437.
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  17.  28
    Social ethics and the emergence of advertising in China: Perceptions from within the great wall.John P. Cragin, Y. K. Kwan & Y. N. Ho - 1984 - Journal of Business Ethics 3 (2):91-94.
    While interest in doing business continues to rise steadily, information concerning the evolving social ethics of Chinese managers is sparse. This study reports the findings obtained from intensive interviews with thirty-nine Chinese advertising executives. In general, there appears to be developing a cautious optimism about the role of advertising in the Chinese economy. Findings are compared with earlier studies of American and Hong Kong managers and it is suggested that further research and observation is needed to track (...)
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  18.  37
    Preface: Building, Mending, and Breaching Walls.Gary R. Mar - 2017 - Journal of Chinese Philosophy 44 (1-2):94-96.
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  19.  23
    The future of Tibet: A Chinese dilemma. [REVIEW]Michael C. Davis - 2001 - Human Rights Review 2 (2):7-17.
    In a recent speech Amartya Sen argued that democracy had become a universal value. He argued that at this time the burden is on those who would deny democracy to justify their position. He argued that this was a historic change from not long ago when the advocates for democracy in Aisa or Africa had to argue for democracy with their backs to the wall. In Asia, China has historically championed the fight against imperialism and has celebrated the fact the (...)
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  20.  27
    What is the origin of "the wailing of Meng Chiang-nü at the Great Wall"?Shao Hou - 1975 - Chinese Studies in History 8 (1-2):162-163.
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  21.  15
    From Perishing In The Shadows Of Walls To Renewed Life In Vital Borderlands: Walls Beget Walls, Walls Beget “Better” Walls.Edward S. Casey & Mary Watkins - 2018 - Journal of Chinese Philosophy 45 (1-2):111-118.
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  22.  28
    Prologue: Brief Ruminations on Borders, Boundaries, and Border Walls.Edward S. Casey - 2017 - Journal of Chinese Philosophy 44 (1-2):90-93.
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  23.  68
    Commodification of Human Tissue: Implications for Feminist and Development Ethics.Donna Dickenson - 2002 - Developing World Bioethics 2 (1):55-63.
    One effect of late capitalism – the commodification of practically everything – is to knock down the Chinese walls between the natural and productive realms, to use a Marxist framework. Women's labour in egg extraction and ‘surrogate’ motherhood might then be seen as what it is, labour which produces something of value. But this does not necessarily mean that women will benefit from the commodification of practically everything, in either North or South. In the newly developing biotechnologies involving (...)
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  24.  9
    China Open - China Closed.R. J. Zwi Werblowsky - 1994 - Diogenes 42 (167):1-13.
    Forbidden areas, i.e. areas (sites, cities, countries) that are inaccessible for topographical reasons or especially because of decisions based on political, religious, or other motivations are usually surrounded by an aura of mystery and almost necessarily arouse curiosity. The dream of generations of explorers was to reach Lhasa. An area can be closed not only to outsiders but also to “insiders:” nobody is allowed to leave for the “outside.” The isolation imposed on Japan by the Tokugawa regime was such a (...)
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  25.  24
    China Open - China Closed.R. J. Zwi Werblowsky - 1994 - Diogenes 42 (167):1-13.
    Forbidden areas, i.e. areas (sites, cities, countries) that are inaccessible for topographical reasons or especially because of decisions based on political, religious, or other motivations are usually surrounded by an aura of mystery and almost necessarily arouse curiosity. The dream of generations of explorers was to reach Lhasa. An area can be closed not only to outsiders but also to “insiders:” nobody is allowed to leave for the “outside.” The isolation imposed on Japan by the Tokugawa regime was such a (...)
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  26.  6
    O Lamaçal Do Progresso: Imagens Do Esquecimento Em Benjamin e Kafka.Ulisses Razzante Vaccari - 2022 - Kriterion: Journal of Philosophy 63 (153):781-802.
    ABSTRACT This article intends to study the concepts of forgetting and remembering in Kafka’s literature, based on Walter Benjamin’s interpretation. In addition to the well-known essay “Franz Kafka: on the tenth anniversary of his death”, other lesser-known essays by Benjamin on Kafka will also be covered, such as “Knight moral” and “Franz Kafka: On the construction of the Chinese wall”. The aim of the article is not only to expose Benjamin’s interpretation of Kafka, but also to show the extent (...)
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  27.  6
    Book Review: After the Future. The Paradoxes of Postmodernism and Contemporary Russian Culture. [REVIEW]D. M. Khanin - 1996 - Philosophy and Literature 20 (2):508-511.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:After the Future. The Paradoxes of Postmodernism and Contemporary Russian CultureDmitry KhaninAfter the Future. The Paradoxes of Postmodernism and Contemporary Russian Culture, by Mikhail Epstein; translated with an introduction by Anessa Miller-Pogacar; xvi & 394 pp. Amherst: University of Massachusetts Press, 1995, $55.00 cloth, $19.95 paper.Mikhail Epstein, a renowned Soviet critic—his books in Russian include Paradoxes of the New (1988) and Faith and Image: The Religious Subconscious in (...)
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  28. Proceedings of the British Academy, Volume 131, 2004 Lectures.P. Marshall (ed.) - 2005 - British Academy.
    Fran Brearton: Robert Graves and The White Goddess Joyce Hill: Authority and Intertextuality in the Works of Ælfric Michael Pennington: Barnardine's Straw: The Devil in Shakespeare's Detail David Womersley: Dulness and Pope Terence Cave: Montaigne Lord Moser: The Future of Our Universities Alexander Murray: The Inquisition and the Renaissance Robert Bagley: The Prehistory of Chinese Music Theory Edwin Cameron: Patents and Public Health: Principle, Politics and Paradox Mervyn King: What Fates Impose: Facing Up to Uncertainty Dominic Lieven: Empire, (...)
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  29.  6
    China Design Now.Bernadette Buckley - 2008 - Theory, Culture and Society 25 (7-8):341-352.
    This article draws from cultural studies, political theory, international relations, art history and museum studies in order to consider `China Design Now' — the blockbuster exhibition, recently held at the V&A. It argues that, despite the inclusion of a number of interesting exhibits, the attempt to frame contemporary Chinese design independently of political contextualization has led to an exhibition which is largely unsatisfying. The approach taken by the V&A is further shown to have produced several ironic outcomes. First, by (...)
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  30. Moscow Chill and Shanghai Frenzy: Two False Exits from the Communist Urban Order.Philippe Haeringer - 2002 - Diogenes 49 (194):69-78.
    On paper, the Russians left Communism behind at a single stroke of the pen. But within their walls and inside their heads the great majority of them remain material and mental prisoners of the Soviet period, whose tattered remnants still ensure - albeit with increasing difficulty - everyday life and survival. As for the Chinese, they continue to celebrate the glory of Mao in the most official fashion. But within their walls and deep within themselves, they are (...)
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  31.  18
    Knowing the East (review).Patti M. Marxsen - 2006 - Buddhist-Christian Studies 26 (1):229-231.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Knowing the EastPatti M. MarxsenKnowing the East. By Paul Claudel. Translated by James Lawler. Princeton, NJ: Princeton University Press, 2004. 136 pp.Fifty years after his death, Paul Claudel (1868–1955) is remembered for many things. Not only was he a major twentieth-century poet and playwright, he was an astute observer of Dutch, Spanish, and Japanese art. Not only was he the brother of sculptor Camille Claudel, he was a (...)
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  32. Rainer Ganahl's S/L.Františka + Tim Gilman - 2011 - Continent 1 (1):15-20.
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host (...)
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  33.  23
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  34.  21
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  35.  13
    Absolutism and Relativism in Ethics (review). [REVIEW]L. M. Palmer - 1973 - Journal of the History of Philosophy 11 (1):133-138.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 133 of its time and nothing beyond that, while in classical historicism every philosophy was a step in the progressive manifestation of truth not only a historical phenomenon. As a result it iustified not only a historicist treatment but also a speculative discussion of its truth-content. These genuine philosophies may be nonetheless rooted in their own time as we all are, but in philosophy as in life (...)
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  36.  39
    The Impossible Bodies.Fei Shi - 2009 - Radical Philosophy Review 12 (1-2):105-119.
    This paper attempts to engage with theoretical discourses to address these intersections of gender, body, and space in the forefront of contemporary Chinese visual artists’ radical performances. From Cui Xiuwen’s scandalous video installation Lady’s of the female bathroom in Tianshang Renjian Hotel to Ma Liuming’s iconic androgynous walk on the Great Wall, contemporary Chinese visual/performance artists have challenged the limits and borders of body as art in radically experimental ways. Feminist art has been liberated from female painting in (...)
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  37.  60
    The Coalitional Imperative of Asian American Feminist Visibility.Shireen Roshanravan - 2018 - The Pluralist 13 (1):115-130.
    while conducting a routine patrol, Peter Liang, a Chinese American New York City police officer, accidently fired his gun in the stairwell of the Louis Pink projects of Brooklyn, New York. The bullet ricocheted off the wall and struck Akai Gurley, a 28-year-old black father, who had entered the stairwell with his friend after giving up on the notoriously malfunctioning elevators. According to reports, the bullet "tore through [Akai's] body, fractured his third rib, nicked his sternum, and pierced his (...)
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  38.  17
    Sun Tzu: Art of War.Sun Tzu - 1963 - Oxford University Press USA.
    Like Machiavelli's The Prince and the Japanese Book of Five Rings, Sun Tzu's The Art of War is as timely for business people today as it was for military strategists in ancient China. Written in China more than 2,000 years ago, Sun Tzu's classic The Art of War is the first known study of the planning and conduct of military operations. These terse, aphoristic essays are unsurpassed in comprehensiveness and depth of understanding, examining not only battlefield maneuvers, but also relevant (...)
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  39.  42
    China's Cultural Evolution: Canon-mockery, E'gao, and Red Dining.Magnus Wilson - 2010 - Telos: Critical Theory of the Contemporary 2010 (151):151-172.
    In the week that China's vice-president, Xi Jinping, was reported reaffirming the official status of the Chinese Communist Party (CCP) as a “ruling” rather than a “revolutionary” party,1 I found myself in the Red Classics (Hongse jingdian)2 restaurant in the suburbs of Beijing. Entering through a star-shaped doorway flanked by green-uniformed “soldiers,” customers are faced by a riot of propaganda iconography: revolutionary slogans and posters adorn its walls, facsimile People's Daily headlines cover the ceiling, and in the corner (...)
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  40.  23
    Chine : de la muraille à Internet, permanence du contrôle étatique.Olivier Arifon - 2012 - Hermès: La Revue Cognition, communication, politique 63 (2):, [ p.].
    La Grande Muraille de Chine construite face au monde « barbare » est à la fois un mythe et une réalité. Loin d’être une barrière, elle est multiple et s’inscrit aujourd’hui comme un symbole de la Chine. Quelques siècles plus tard, le régime chinois reste lui-même en ayant construit pour Internet une autre muraille constituée de cinq dispositifs : contrôle technique, régulation juridique, pressions sociales, entreprises nationales et, enfin, influence à l’international.The Great Wall of China, built to keep out the (...)
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  41.  14
    Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops & San Fransisco Zen Center - 2004 - Buddhist-Christian Studies 24 (1):247-248.
    In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue at the (...)
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  42.  12
    Bodies adapt orientation-independent face representations.Ellyanna Kessler, Shawn A. Walls & Avniel S. Ghuman - 2013 - Frontiers in Psychology 4.
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  43.  7
    On primordial motion, past and present.Lz Fang - 1988 - Chinese Studies in Philosophy 19 (4):45-54.
    In late summer-early fall of 1983, some Italian theologian friends accompanied our group of twenty or so Chinese on a tour of Naples. One evening, our host led us hurriedly down the bustling Corso Umberto, turning into the dark St. Dominic's Cathedral. This Gothic structure, built during the Holy Roman Empire, has been damaged repeatedly over the ages; with its walls yellowed and its wooden doors blackened, it has long since lost its former lustre. In a ruined courtyard (...)
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  44.  9
    Transmission of the “World”: Sumeru Cosmology as Seen in Central Asian Buddhist Paintings Around 500 AD.Satomi Hiyama - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (3):411-429.
    This paper considers the process of how the image of Mount Sumeru, the axis mundi of the Indian Buddhist cosmology, was transmitted from the Indo-Iranian cultural sphere to the Chinese cultural sphere in the fifth and sixth centuries. The research focus is mainly on the representations of Mt. Sumeru in the wall paintings of two monumental Buddhist sites from this period, the Kizil Grottoes (Kucha) and the Mogao Grottoes (Dunhuang), with reference to a relevant image in the Yungang Grottoes (...)
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  45.  35
    Original Tao: Inward Training and the Foundations of Taoist Mysticism, and: Laughing at the Tao: Debates among Buddhists and Taoists in Medieval China, and: Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong, and: Lord of the Three in One: The Spread of a Cult in Southeast China (review).David W. Chappell - 2000 - Buddhist-Christian Studies 20 (1):287-292.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 287-292 [Access article in PDF] Book Review Original Tao: Inward Training and the Foundations of Taoist Mysticism Laughing at the Tao: Debates Among Buddhists and Taoists in Medieval China Taoist Tradition and Change: The Story of the Complete Perfection Sect in Hong Kong Lord of the Three in One: The Spread of a Cult in Southeast China Original Tao: Inward Training and the Foundations of (...)
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  46.  21
    City Typology of Medieval Islamic Geographers: A Terminological View.Mesut Can - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):1137-1163.
    The spread of Islam from the Arabian Peninsula to the North Africa and al-Andalus in the west, to the Chinese borders and the Indian Subcontinent in the east, helped Muslims to establish close contact with many different cultures. One of the consequences of this is that both the increase in scientific accumulation and the emergence of new needs in military, financial and similar aspects accelerated the studies on geography. Islamic geographers of the first period, not only did they describe (...)
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  47.  13
    Human Nature in Politics: (Timeless Classic Books).Graham Wallas - 1948 - Constable.
    Graham Wallas (31 May 1858 - 9 August 1932) was an English socialist, social psychologist, educationalist, a leader of the Fabian Society and a co-founder of the London School of EconomicsWallas joined the Fabian Society in April 1886, following his acquaintances Sidney Webb and George Bernard Shaw. He was to resign in 1904 in protest at Fabian support for Joseph Chamberlain's tariff policy.Wallas argued in Great Society (1914) that a social-psychological analysis could explain the problems created by the impact of (...)
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  48.  14
    The Goddess Anat in Ugaritic Myth.Rivkah Harris & Neal H. Walls - 1995 - Journal of the American Oriental Society 115 (4):718.
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  49.  25
    Beyond Noise: Using Temporal ICA to Extract Meaningful Information from High-Frequency fMRI Signal Fluctuations during Rest.Roland N. Boubela, Klaudius Kalcher, Wolfgang Huf, Claudia Kronnerwetter, Peter Filzmoser & Ewald Moser - 2013 - Frontiers in Human Neuroscience 7.
  50.  13
    Rule and attribute identification in children's attainment of disjunctive and conjunctive concepts.Francis J. Di Vesta & Richard T. Walls - 1969 - Journal of Experimental Psychology 80 (3p1):498.
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